The cultural politics of emotion essay

the cultural politics of emotion pdf

By reading this book I could analyze my own emotions in my work and their relations to my body and how I embody them every day.

Emotions are material rhetoric - they have affective power and can dictate our modes of life. One of my favorite sections of the book is "Feminism and Wonder," in which Ahmed describes her feminism as "creative" and full of "joy and care," and goes on to show how wonder as in, the wonder of seeing the world "'as if' for the first time" through a new feminist lens exposes the historicity of the world.

Cultural politics of emotion 2nd edition

In this book Sara explores the way in which emotions affects our bodies and the connection between emotions and politics. Emotions help us connect with some people while distancing us from others and in material form can be used for political purposes, making it a form of capital. Zembylas concludes that evaluating this emotional capital can help us better understand some of the dynamics that take place in classrooms. Maybe the difference is in the degree of pain. In addition, they use Ahmed's idea of affective economics - that emotions can be used as economy because they become attached to material objects that join some people together while separating others. She shows how stickiness is linked with disgust, in which stickiness is that which threatens to stick to us. Words often generate meaning because of their history and context, but eventually they can take on a new meaning. Shelves: non-fiction This book has totally altered how I think about emotions and the relationships between emotions, bodies, surfaces and space. Zembylas employs Ahmed's idea that emotions help form the boundaries and relationships between individuals and society, but emotions themselves don't reside in either space. I used to read Sara Ahmed's article a lot but I always want it to read this book because of one article I read before from it and of course the catching title of it. But I don't want to make Ahmed out to be some kind of nihilist; she is very much not. Greg Noble, a professor at the University of Western Sydney who was once disgruntled with many concepts of cultural theory, says that Ahmed's book contains an analysis that has moved on from traditions in psychology and sociology in productive ways. Emotions can lead to collective politics and social alliances; this social power is exhibited through politics and social movement, even to create national identities. He works to pull together contemporary discussion about the phrase emotional capital, especially in terms of education, and uses Ahmed's ideas in this synthesis of discussion. I personally really like 3 chapters more than others.

Ahmed asks, "What does it do to say 'The nation mourns'? Schutz and Reinhard Pekrun apply Ahmed's theories of emotional politics to the classroom, emphasizing Ahmed's idea that emotions are not private but are socially organized. Ahmed uses the stubbing of a toe as an example of that which allows the body to become conscious of its surface, while Scarry is concerned with how torture "unmakes" the subject's world.

The cultural politics of emotion citation

Words often generate meaning because of their history and context, but eventually they can take on a new meaning. But I don't want to make Ahmed out to be some kind of nihilist; she is very much not. Ahmed uses the stubbing of a toe as an example of that which allows the body to become conscious of its surface, while Scarry is concerned with how torture "unmakes" the subject's world. Zembylas employs Ahmed's idea that emotions help form the boundaries and relationships between individuals and society, but emotions themselves don't reside in either space. Ahmed seems sometimes to work from a pretty negative epistemological point -- I don't think this is a bad thing, to be clear, and I'm thinking mostly of her writing on pain, and how pain shapes our sense of body and self and, sort of conversely, how comfort is characterized as a loss of awareness of the body and its surfaces: "One fits, and by fitting, the surfaces of bodies disappear from view She shows how stickiness is linked with disgust, in which stickiness is that which threatens to stick to us. Ahmed seems sometimes to work from a pretty negative epistemological point -- I don't think this is a bad thing, to be clear, and I'm thinking mostly of her writing on pain, and how pain shapes ou This book has totally altered how I think about emotions and the relationships between emotions, bodies, surfaces and space. They commend her ability to depict the relationship between bodies, language, and emotion while also analyzing the intersections of gender, race, class, sexuality, and nation through a variety of histories. Zembylas concludes that evaluating this emotional capital can help us better understand some of the dynamics that take place in classrooms. It is interesting too to compare this pain that allows the body to become conscious of itself to Elaine Scarry's pain in The Body in Pain: The Making and Unmaking of The World, which obliterates "unmakes" the body and its world. I personally really like 3 chapters more than others.

Emotions help us connect with some people while distancing us from others and in material form can be used for political purposes, making it a form of capital. Greg Noble, a professor at the University of Western Sydney who was once disgruntled with many concepts of cultural theory, says that Ahmed's book contains an analysis that has moved on from traditions in psychology and sociology in productive ways.

She shows how stickiness is linked with disgust, in which stickiness is that which threatens to stick to us. It is interesting too to compare this pain that allows the body to become conscious of itself to Elaine Scarry's pain in The Body in Pain: The Making and Unmaking of The World, which obliterates "unmakes" the body and its world.

sara ahmed

Such a reading would ontologise pain [and indeed sensation more broadly] as that which 'drives' being itself"but through the work it becomes difficult to shake the negative, as pain begins to feel intimately linked to the body, and comfort only available to the body that forgets its materiality.

He works to pull together contemporary discussion about the phrase emotional capital, especially in terms of education, and uses Ahmed's ideas in this synthesis of discussion.

She successfully covers a diverse range of emotions and sensations in a variety of contemporary topics.

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